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The ancient
Mayas used the term "kin" for the solar energy that nurtures
all life on earth. This energy while distributed all around
the human body, was concentrated in the region of the solar
plexus, which the Mayas called "kinab." Interesting how the
Latin word for sun "sol" was used to define the same region.
According to this perspective,
we all have an inner sun, and when we manifest this essence
of our being, we leave the world of time and form, and enter
the domain of eternity: pure energy. The Mayas tell us that
such phenomena is rare, it happens to a few. The rest of us,
have to deal not only with this essential energy, but with what
happens to it when it becomes blocked and polluted, when it
becomes toxic. Eventually, this toxic energy takes a life of
its own, and, if we are not careful we end up identifying ourselves
with it.
This perspective of the
human being, tells us that we have three layers of being. The
first one -the one of the surface- is conditioned by our external
world. We do what is expected of us, we are formal and polite.
And yes, we repress feelings that are not appropriate to our
surroundings. Mexicans represent this part of our being with
"mascaras" masks.
The second layer of being,
is the one of our toxic energy. Thus, when people move deeper
into their being, going from the first to the second layer,
they are likely to get in touch with feelings of anger, fear,
or pain. The worst examples of destructiveness unfold from the
poor management of this second layer of being.
The third and deepest
layer of being, is the one of our essential energy, flowing
unrestricted from ourselves to the world, characterized by the
feeling of oneness with all living beings.
Given the rarity of individuals
who have reached this level, it is not surprising to see that
our social systems have been geared to the first two layers
of being, with its corresponding models of conditioning and
control. And yet, each one of us, has this dream that we can
become who we were meant to be; that we too can become a center
of light, kinab.
Some traditional stories
tell us what it takes to reach the third layer of being.
The Toltec Indians tell
us that when the current sun was created, people from all parts
of the earth were asked to congregate at Teotihuacan, the city
of God. There, they were to gather all of the trees of the earth,
and make the biggest bonfire. Then, at a critical moment, a
mighty leader would jump into the fire, and become the sun.
Everything was done according to plan. Everyone was there, the
bonfire was reaching its highest point, but the mighty leader
lost his courage, and retreated. As the fire was beginning to
disappear, a young man who was there with his beloved, could
not conceive of a world without light for those around him,
especially the woman he loved, so he ran and jumped into the
fire. As the fire engulfed him, his beloved also jumped into
the fire after him. The young man became the sun. The woman
the moon. And up in the sky they follow each other to remind
us, by day and by night, that it is by acts of love that we
transform ourselves into the beings that we were meant to be.

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